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Native Americans

The proposed border wall between the U.S. and Mexico would run right through Native lands, and tribal leaders in the region say it would desecrate sacred sites.

"Over my dead body will we build a wall," says Verlon Jose, vice chairman of the Tohono O'odham Nation. "It's like me going into your home and saying 'You know what? I believe in order to protect your house we need some adjusting.' And you're going to say, 'Wait a minute, who are you to come into my house and tell me how to protect my home?' " he says.

Public Domain, https://commons.wikimedia.org/w/index.php?curid=515165

The website MormonLeaks says Chief Seattle was baptized posthumously in the Mormon church.

Kennewick Man is finally laid to rest

22 hours ago

Bill Radke talks with Anna King about the burial of Kennewick Man. Anna King is a reporter for the Northwest News Network. Her series on Kennewick Man's return to Northwest tribes is called "Back To Earth."

Since its founding in the 1950s, the Indian Health Service has provided medical care for many Native Americans. But the service has been chronically underfunded, so often pays for care only if someone is in immediate danger of losing life or limb.

Inside the Tulalip Casino near Marysville
Flickr Photo/simone.brunozzi (CC BY-SA 2.0)/https://flic.kr/p/54xrxm

Growth is happening in many industries across the region. In Marysville for example the Tulalip Casino is now the center of shopping and housing developments.

It's part of the reason Marysville is the fastest-growing big city in Western Washington. But the role of tribal casinos is larger than that.

Relics collected or created by William Shelton, stored at the Hibulb Cultural Center
KUOW Photo/Joshua McNichols/Posey Gruener

Wayne Williams struggles to tell the story, because of his health. He speaks in bursts, between coughing fits and gulps of orange juice. 


The Trump administration is pushing forward with plans for two major oil pipelines in the U.S., projects that sparked nationwide demonstrations and legal fights under President Barack Obama.

Clam shells and pebbles crunch underfoot on the shore of the Lummi Nation’s Portage Bay in northwest Washington. At the lowest tides, Lummi fishermen can walk out to harvest clams.

“Usually, it’s during the nighttime,” says 25-year-old Lummi tribal fisherman Lonnie James Jr, who’s been digging clams since he was six. “We go out there with headlights and a rake and a bag and have to dress warm and inch down in the ground, flip flop it over,” he explains. “You’re bent over for five or six hours.”

The Ship Canal isn't so pretty from here

Jan 10, 2017
Courtesy of Seattle's Office of Arts and Culture/Photo by Eliza Ogle

Bill Radke speaks with Elissa Washuta about her time as an artist in resident in the Fremont Bridge during the summer of 2016. Washuta had always thought of Seattle as a beautiful city. But that changed as she spent time in the tower — starting with the water she looked at every day in the ship canal.

Seven years ago, the Navajo tribal council in southeastern Utah started mapping the secret sites where medicine men and women forage for healing plants and Native people source wild foods. They wanted to make a case for protecting the landscape known as Bears Ears, a place sacred not only to their tribe but to many other tribes in the region, going back thousands of years.

A northwest Washington tribe's shellfish beds are a step closer to getting cleaned up after years of contamination.

On Thursday, the Lummi Nation signed an agreement with dairy farmers to keep cow manure out of streams that drain into Portage Bay, where the tribe's shellfish operations have been closed because of contamination by fecal coliform. Over the past two years, Lummi clam diggers have lost hundreds of thousands of dollars.

Even though most of the protesters fighting the Dakota Access Pipeline in North Dakota have left, hundreds still remain here atop what is essentially a sheet of ice.

One group of campers say there's a change taking hold at camp, which was once overrun by thousands who felt a sense of excitement about the gathering.

Nooksack tribal police stand outside the courthouse during a disenrollment hearing in 2013.
KUOW Photo/Liz Jones

"Brother, brother, I need your help." 

That was the first thing Gabe Galanda heard when he picked up his phone four years ago. The women on the other end was a member of the Nooksack 306, a group the Nooksack Tribe has been working to disenroll.

The tribes call Kennewick Man the Ancient One. And Armand Minthorn has been one of the most visible Northwest Native Americans fighting to rebury those bones. Now, a new law will hand the bones over to tribes.

The Northwest tribes feel a sense of completion knowing Kennewick Man’s ancient bones will rest again in the Earth. That’s because President Obama recently signed a law giving them control of the 9,000-year-old remains.

But scientists say they are losing a one-of-a-kind storyteller forever.

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