Gene Demby

Gene Demby is the lead blogger for NPR's Code Switch team.

Before coming to NPR, he served as the managing editor for Huffington Post's BlackVoices following its launch. He later covered politics.

Prior to that role he spent six years in various positions at The New York Times. While working for the Times in 2007, he started a blog about race, culture, politics and media called PostBourgie, which won the 2009 Black Weblog Award for Best News/Politics Site.

Demby is an avid runner, mainly because he wants to stay alive long enough to finally see the Sixers and Eagles win championships in their respective sports. You can follow him on Twitter at @GeeDee215.

As America's longest-lived white supremacist organization, the Ku Klux Klan has achieved a rare kind of name recognition. You know the way people say "Xerox" when they mean "to photocopy" or "Kleenex" when they mean "tissue"? "KKK" functions something like that, except it shorthands to "racial terrorism and extrajudicial killings."

It's a dilemma that some Klan groups are trying to address by being less, well, Klan-ish.

Back in April, after a 73-year-old Klansman went on a deadly shooting spree in Kansas City, a whole lot of avowed racists condemned the shootings.

It's Halloween — a time for Frankenstein monsters and vampires and werewolves. But many of us have our own monsters from different cultures, and When we threw out a call to our readers asking what ghost stories and folktales they grew up with in their own traditions, we got back stories of creatures stalking the shadows of Latin American hallways and vengeful demons from South Asia with backwards feet. (And that's before we get to the were-hyenas and the infernal bathroom stalls.) Below are some of the best we've found or that were told to us from Code Switch readers.

One night last fall, I was walking through Chinatown in Washington, D.C., with my friend Terryn. We were not far from a dude who was in his mid-20s — slim, with neat, shoulder-length locks, skinny chinos, loafers and a leather briefcase slung across his torso — standing on the corner, his arm raised skyward. He was trying without luck to hail a cab.

Editor's Note: In an earlier version of this story, we had two videos of encounters with the police. They contained graphic language and violence, so we've removed them from the story. If you still want to see them, we've included links.

There's a common argument around Muslim extremism that calls for moderate Muslims to denounce and condemn radical adherents of Islam. Many folks push back on that idea by pointing out that Islam isn't a monolith, that there are well north of a billion Muslims in the world, and that it's wrong to conflate the small number of dangerous radicals with everyone who belongs to the faith.

Those very tensions are playing out right now in the Somali immigrant communities of Minneapolis and St. Paul.

Over the past week, Adrian Peterson, the Minnesota Vikings' all-world running back and one of the NFL's biggest stars, has become the face of corporal punishment in America. Peterson turned himself in to police over the weekend on charges of child abuse after he allegedly hit his son with a switch that left welts on his body.

Mary Sue Rich finally had enough.

The council member from Ocala, Fla., was tired of seeing the young people in her town wearing their pants low and sagging, and successfully pushed to prohibit the style on city-owned property. It became law in July. Violators face a $500 fine or up to six months in jail.

Before I went to Ferguson, Mo., to cover the aftermath of the Michael Brown shooting, a reported friend who was already joked that he was certain that he was sure that every person in the town had already been interviewed. And sure enough, the media crunch on was intense on West Florissant, the main boulevard that was the site of protests and clashes with the police in the wake of the shooting of Michael Brown.

Etefia Umana says that Ferguson, Mo., is in some ways a media fiction.

We're sitting in the offices of Better Family Life, an organization that provides social services to people in the area. Umana chairs its board and lives in Ferguson.

Over the past week, much of the nation's attention has been trained on the town of Ferguson, Mo., following an incident there in which a police officer shot an unarmed black teenager named Michael Brown. Like similar stories, the Michael Brown shooting has become a flashpoint for conversations about race and policing, and there have been heated, chaotic showdowns between the police there and protesters.

Here's some of what's been written about the shooting and the reaction to it in the week since.

FERGUSON AT A GLANCE

Over at NewsOne, Donovan X. Ramsey contrasted two approaches President Obama has taken with black audiences: 1) the finger-wagging, pull-up-your-pants approach that he often takes with African-Americans, like the graduates at all-male Morehouse College ("We've got no time for excuses ... nobody is going to give you anything you haven't earned"), and 2) the laudatory tone he took with young African leaders who traveled to D.C. this week for the Africa Summit.

We have a default template for the way we process mass shootings. We scour through every available scrap of the perpetrators' interior lives – Facebook postings, YouTube videos, interviews with former roommates — to try to find out what drove them to kill. The sites of the massacres become a kind of shorthand: Columbine, Sandy Hook, Fort Hood. We conduct protracted, unsatisfying conversations about gun rights, and about mental illness, and about how we have to make sure that they never happen again.

A Minneapolis nightspot called Bar Louie landed in the news after some local residents took issue with its new dress code.

No flat-billed hats. No long white T-shirts. No large chains. No sleeveless under shirts. No athletic apparel. No sports jerseys without collars. No excessively baggy clothing.

If it seems like we talk about housing a lot on Code Switch, it's because we do. But the fact is it's really hard to talk about all the ways race correlates to different outcomes — in health or education, say— without talking about where people live. Take household wealth, for example: The major reason whites have so much more of it is because of how much likelier they are not just to own homes, but to own homes in places where that property might appreciate in value.

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